Initially restricted to biblical texts, hermeneutics was expanded in the modern period to include all texts and multimedia productions. Chief among hermeneutic theorists, and the greatest influence on Gadamer, was Heidegger. Where previous proponents had applied a logical, scientific method to the interpretation of texts, Heidegger embraced a more subjective approach, arguing that the truth of texts could only be known existentially, in its relationship to being and to the social context in which a text is created.
For Gadamer, prejudice had a neutral rather than a pejorative connotation: for example, positive traits such as empathy and tolerance can color understanding just as strongly as superstition and stereotypical thinking.
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Like Heidegger, Gadamer emphasized Phronesis practical wisdom , insisting that unless interpretation addressed real life experiences and buttressed social bonds, it would be dismissed as inconsequential. Although not overtly ideological, he did speak out on certain issues important to the European community: German reunification, the formation of the European Union, education in the humanities, and strategies for managing collective health. Gadamer lived to be , by which time he had influenced theorizing in a variety of disciplines, from art, literature, and religion to law and communication studies.
They focus on the role of language, phenomenology, and aesthetics in hermeneutic theory; a large part is also devoted to the philosophies of Husserl and Heidegger. A 30th anniversary deluxe edition is available from amazon. However, much cheaper non-deluxe editions, again used, are listed on bookfinder. Andrzej Wiercinski. This is ironic and sad, since he also seems to be deeply committed to rationality in a way that Derrida, for instance, is not. That aside, he's a great model for philosophers everywhere: clear except for occasional obfuscatory Heideggerian mysticism , willing to deal with history as an important part of his thought, willing to accept criticism witness just how far he's willing to go towards ideology critique when thinking about Habermas, for instance , willing to accept the importance of tradition.
Every now and then he makes Heidegger and, even more remarkably, Husserl, comprehensible. Apr 11, Chronolith rated it really liked it. It is four 5? Every time you do this you make the translator weep and pull at their hair. Please stop it. Aug 11, Gary Beauregard Bottomley rated it it was amazing. I never would have discovered this book through searching through Amazon or on my own.
I hate essay books and seldom buy them. That would have been a mistake with this book. It is a series of essays, but reads like a book with a common theme and an overriding narrative actually, it has two narratives, the first set of essays dwells on hermeneutics and the second set is devoted to phenomenology.
I liked the fact that when a difficult concept or school of thought popped up in one essay, it would pop up in a different form in another essay allowing me to grasped what was meant in the original essay. I thought the explanations of what Heidegger meant that popped up in the various essays was better than books dedicated to Heidegger. I mentioned my favorite books, because these essays dwell on each of them in a detailed fashion. It is not necessary to have read each of those books in order to appreciate this book and the essays will act as a great introduction for those who have not.
Dec 18, Paul Cockeram rated it it was amazing.
Chapter 3. Gadamer’s Philosophical Hermeneutics
Gadamer understands the shortcomings of science, and he respects other philosophers like Husserl for pointing them out. Husserl was the father of phenomenology, and Heidegger advanced its cause into questions about what it means to be, and then here comes Gadamer to pull together the loose strands in highly readable, though very dense prose. Nonetheless, I got a whole lot out of this book. The key was slow, patient reading. We both have a cautious disdain for its world view, which insists that the only legitimate notions about ourselves or the world we live in be measurable, predictable, and based entirely on constructions of the human mind.
I see a poverty of thought there that Gadamer sees, too. Gadamer pays attention to language, especially the comfortable, unconscious ways we use language with friends and lovers. He is an insightful reader and interpreter of the famously inscrutable philosopher Martin Heidegger.
Most of all, Gadamer understands that the best way to live in our world is to interpret our living, ongoing experience of the world in a careful, thoughtful manner that includes, without being limited to, scientific investigation and deliberate reflection. When a glass falls off the table in front of us and our hand reaches out to grasp it reflexively, before we have fully realized that the glass is falling, that movement occurred in the world Gadamer is talking about.
Heidegger and Gadamer want to bring it into the conversation. They succeed surprisingly well, given the enormous difficulty and complexity of the task, with Gadamer providing a helpful assist to Heidegger in this book. Some chapters dive so deep into the work of specific philosophers and their arguments with one another throughout the development of philosophy from Hegel to Kant to the mid-twentieth century that I was completely lost.
This essay was a slog, and I got embarrassingly little from reading it. But so what? All my fellow language nerds and English majors are bound to agree. I walked away with five pages of annotations and quotations, so I could go on and on here. On the contrary, consciousness is, according to its own essential structure, already with objects. Knowledge is intuition, and in the case of direct perception, that means the direct givenness of what is known is perception.
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It has its own certainty in itself. Feb 09, Matthew Martens rated it it was amazing.
Whatever that means. This review has been hidden because it contains spoilers.
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To view it, click here. May 09, Travis Timmons rated it really liked it. Indispensable for my interests in Gadamer and hermeneutics. The most helpful thing about this book is the repetition of Gadamerian themes and issues e. The only drawbacks are the haphazard-feeling selection principle behind the essays included. This book is a colle Indispensable for my interests in Gadamer and hermeneutics.
This book is a collection, and one intended to deepen our understanding Gadamer especially after, say, reading Truth and Method ; however, too many times I had to distinguish when to skim through the equivalent of "insider baseball"-like talk when Gadamer waded into academic debates around various concepts versus the "pay dirt" of his ideas. The first half contains Gadamer's essays, and the later half contained his interpretations of other hermeneutical work.
I enjoyed the earlier essays and the introduction by the translator, since they convey Gadamer's key thoughts. Overall I agree with Gadamer that interpretation is ongoing, in everything we experience. We cannot not interpret the world as long as we are conscious, hence his emphasis that hermeneutics is not merely a tool. While the essays contain Gadamer's explanations, I think The first half contains Gadamer's essays, and the later half contained his interpretations of other hermeneutical work.
While the essays contain Gadamer's explanations, I think the introduction covers the most key points in a straightforward way and suffices for getting the basics of Gadamer's ideas on hermeneutics. Sep 07, Selma Slocum rated it really liked it. Philosophical Hermeneutics is a book edited and translated by David E. Linge, which was first published in The book is comprised of two sections.
Philosophical Hermeneutics - Hans-Georg Gadamer - Google книги
Part I. While the essays in Part I. So, while Part I. Apr 05, Jibran rated it it was amazing. Gadamer holds one in every sentence. If you feel reading Aristotle or Nietzsche is like drinking wine where the message slowly gets to you, Gadamer is like shots of absinthe.
The Universality of the Hermeneutical Problem: Decent first read for me, because it outlines what seem to me to be some of Gadamer's fundamental problematics while making clear enough statements on the 'hermeneutical experience'. Being and time. Lecture 4. Gadamer, Hans-Georg.
Truth and method. Seabury Press. Google Scholar. In Philosophical hermeneutics , ed. David E.
Berkeley: University of California Press. Truth and method, 2nd ed. New York: Continuum. Grondin, Jean. Introduction to philosophical hermeneutics.